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Faculty Member Cauleen Smith Interviewed in FEMEXFILMARCHIVE

Interview by Jazmyn Wright.

Cauleen Smith is an interdisciplinary filmmaker whose work is rooted in a mid-twentieth century experimental film framework. She uses science fiction, third world cinema, and structuralism, to make “things that deploy the tactics of these disciplines while offering a phenomenological experience for spectators and participants.” Her work has shown nationally and internationally, both solo and in group exhibitions. Originally born in southern California, she was raised in Sacramento. She earned her bachelor’s degree from San Francisco State University and her MFA from UCLA School of Theater, Film and Television. Currently, she is faculty at Vermont College of Fine Arts low-residency MFA program.

This interview was conducted via email in November 2017.

Jazmyn Wright: How did you discover your interest in filmmaking? Did you ever want to do anything else?

Cauleen Smith: Filmmaking incorporates every kind of media and performance style and invents a few that are unique to its form. It’s very satisfying to use film to make art. I’ve always been a creative person, but filmmaking was something I stumbled on. I’m glad I did.

JW: Do you describe yourself as a feminist filmmaker? What does feminist filmmaking mean to you?

CS: The word feminist is a loaded term because when white women use the term they sometimes are not considering the conditions and stakes of a feminist identity for women of color or poor women or women with varying abilities. And this prompts a lot of people to avoid the word feminist. I’m fine with the word. It’s just a word. It’s all about action and ethics.

JW: You clearly identify what feminism means to you, I just wanted to clarify whether you had a specific definition for feminist filmmaking? Do you see a difference between a feminist film and other types of films? Do you think a film has to include specific elements to be considered feminist?

CS: Maybe for a set of guidelines check out the Bechdel test? https://en.wikipedia.org/wiki/Bechdel_test

JW: Would you describe yourself as an experimental filmmaker? How do you define experimental filmmaking?

CS: Yes, experimental filmmaking is a discipline and practice that operates through questions and forms and structures rather than narratives and characters and plot. This is not to say that experimental films don’t have those things, simply to say that in experimental film the narrative, character and plot do not determine the form of the film. Editing, color, materials, and sound become subjects in and of themselves in experimental film.

JW: Where do your ideas for your films come from, for example Crow Requiem?

CS: I think filmmaking is always about engaging with the world around us. The cues to the things that Crow Requiem is pointing to are right there in the film as well as in the films relationship to American history.

JW: You say the “things that “Crow Requiem” is pointing to are right there in the film.” The film is kind of dark. Between the bare trees and the crows and other aspects, the first thing my mind goes to is “Strange Fruit” and lynching in the Jim Crow south, but that might be a little too grim. Can you expound a little more?

CS: Some elements in the film that may not be obvious are the radio still lives which are taken from John Carpenter’s movie The Fog (listed in the credits). The aesthetics of that film spoke directly to the images coming from protests in Ferguson, MO. There is a lot of information to be gleaned from the soundtrack and music as well (also listed in the credits).

JW: What is your filmmaking process? For example, once you had the idea for “Demon Fuzz”, a film I particularly enjoyed for its geometric visuals, how did you go about creating it?

CS: Oh, I just made that for fun as a fan video. I love that band Demon Fuzz and that song is amazing. So it was just fun to use the mirror filter and make something hypnotic and light. I think the mirror filter is overused all the time, so that video is a bit of an indulgence.

JW: In “Triangle Trade” you do not hide the puppeteers. What is the significance? Is it meant to be self-reflexive?

CS: We are using a puppeteering style based on the Bunraku style of puppeteering. Each artist made a puppet that was supposed to represent them. The audience is asked to reckon with the mirroring between the puppet and the operator.

JW: You mention the Bunraku style of puppeteering. As I understand it Bunraku is a 17th century traditional style of Japanese puppet theater. Is there anything else that should be known about it to better understand the piece?

CS: The reason I made them is because I thought that film was a good form for the ideas I was interested in. In order to grapple with the ideas you would have to watch the films with the intent of applying what can be known to what you see. The narrative is not repeated in simple language, three times like in television shows. There is no spoon-feeding. The viewer is assumed to be an active agent.

JW: In a 2011 interview with “BOMB Magazine” you said, “narrative-movie audiences are becoming more passive; they’re refusing to meet images halfway.” Can you expound? What does it mean to meet an image halfway?

CS: I feel that audiences should always be attempting to understand the aesthetic and formal decisions that a filmmaker is using to make meaning. The desire to have everything explained, unambiguous and easily digestible limits the spectator from actually engaging with the ideas in a way that leads to self-examination. I believe that expecting every film image to be explained and clear, well that is more like wanting to consume advertising or propaganda than art. That’s a spectator who wants to be told things and experience pleasure. Sometimes wrestling with ideas is not immediately pleasurable. And often art shows us things about ourselves that we do not like. Advertising and propaganda never do this. Art cannot tell someone what to think, it can offer pathways and ideas for the viewer.

JW: Experimental films can be ambiguous at times. With your last response in mind, when making a film such as “Chronicles Of A Lying Spirit By Kelly Gabron”, do you want your audience to walk away with a specific understanding, or do you want them to interpret it for themselves?

CS: Hopefully both things can happen.

JW: It was enjoyable getting to converse with you and learn more about your work and filmmaking process and thank you again for participating in this interview.

CS: Thank you, and best of luck.

To see more of Cauleen Smith’s work, you can connect to her Vimeo via this link.

Faculty Member Faith Wilding @ Western Exhibitions

Faith Wilding
Un-Natural Parables
November 3, 2017 – December 22, 2017
In Galleries One & Two

Western Exhibitions is thrilled to present a two-part solo exhibition, Un-Natural Parables, by pioneering feminist artist Faith Wilding. In Gallery 1, the gallery will present Natural Parables, a body of work last exhibited in 1985; large watercolor/drawing hybrids paired with oil-on-panel paintings shaped like pods. In Gallery 2 will be a new series of mixed-media watercolor paintings, Paraguay: Republica de la Soya, that reflect on the artist’s recent on-the-ground research into her birth country’s ongoing ecological crises. The show opens on Friday, November 3 with a reception from 5 to 8pm. The following day, Saturday, November 4, Wilding will be joined in conversation at the gallery by Shannon Stratton, the William and Mildred Lasdon Chief Curator at the Museum of Art and Design (NYC) at 4pm. Both the reception and the gallery talk are free and open to the public.

In 1941 Faith Wilding’s parents Edith and Harry Barron emigrated to Paraguay as members of the Bruderhof Anabaptist commune. Here, in a rural Bruderhof settlement, Wilding would be born and grow up with a rich relationship to a verdant environment, coupled with a communal upbringing where literature and music were as readily taught as animal husbandry and agriculture. Wilding has long mined this childhood in her work, grateful for a youth that was rich in community and ingenuity, but also deeply resistant to the strict gender norms and roles imposed by an otherwise quite radical Christian sect.

While well recognized for her early work co-organizing and exhibiting in Womanhouse and then later for her collaborative work with subRosa, Wilding’s robust painting and drawing practice has only recently been revisited. Truly the backbone of her practice, Wilding’s vivid works on paper often use imagery from nature as a metaphor for transformation. Her interest in exploring specific ideas of women’s transformation is as prominent as her inquiry into the metamorphosis of the natural world through human intervention and destruction. Wilding’s life-long examination of the body as political site and nature as political site marries an instinctive desire to reveal the ways in which humanity and the natural world are co-dependent. Her consistent commentary on humankind’s exploitation of the natural world and its subsequent weaponization anticipated art’s contemporary consideration of the Anthropocene as critical subject matter.

For Un-Natural Parables, Western Exhibitions will exhibit for the first time since 1985 Wilding’s Natural Parables series, originally produced in 1982 and last exhibited in Los Angeles. This work marked the culmination of years of Wilding’s early research into female mythologies, paganism, English Romantic poetry, illuminated herbals, bestiaries, alchemical manuscripts and female imagery. At the time she was seeking to create her own system of representation and illustrate an interconnection between beliefs, mythologies, dreams and fantasy worlds. Forty years later, Wilding made Paraguay: Republica de la Soya, a series that responds to the wanton destruction of Paraguay’s dense forests, verdant campos, meandering swamps and waterways through massive mono-cropping of GMO soy. With the help of an Art Matters grant, Wilding traveled back to Paraguay for the first time since emigrating in 1961 to study botanical collections and gardens. The resulting works on paper are part of a larger memoir project that Wilding is currently completing that reflects on her upbringing and her complex relationship to it.

Un-Natural Parables marries two distinct time periods in Wilding’s practice, connecting yet book-ending her early exploration and development of a feminist vernacular with the political concerns that emerged as part of a cyber-feminist practice that delved into reproductive biotech, labor, science and global capitalism. These two bodies of work are linked by Wilding’s continuous, sumptuous watercolor practice where captivating imagery and rich color vividly portray the fundamental inter-connection between humanity and the environment. This melding of the body with the earth through layering of washes, pencil, text, woven paper and occasionally collage, intensifies a message of connection, but also complicity – making it clear that environmental politics is not a “special interest”, but the politics of survival.

Faith Wilding is Professor Emerita of performance art at the School of the Art Institute of Chicago, a graduate faculty member at Vermont College of Fine Arts, and a visiting scholar at the Pembroke Center, Brown University. Born in Paraguay, Wilding received her BA from the University of Iowa and her MFA from the California Institute of the Arts. Wilding was a co-initiator of the Feminist Art Programs in Fresno and at Cal Arts, and she contributed “Crocheted Environment” and her “Waiting” performance piece to the historic Womanhouse exhibition.

Her work has been exhibited extensively over the last five decades including the seminal survey WACK! Art and the Feminist Revolution, organized by Cornelia Butler, which traveled from the Museum of Contemporary Art (Los Angeles) to the National Museum of Women (Washington DC), PS1 Contemporary Art Center (Long Island), and the Vancouver Art Gallery.  Additionally, Wilding’s work has been exhibited at Reina Sofia Museum (Madrid); Centre for Contemporary Arts (Glasgow); Bronx Museum of Art (New York); The Whitney Museum of American Art (New York); the Armand Hammer Museum (Los Angeles); The Drawing Center (New York); Documenta X (Kassel); the Singapore Art Museum. Publications include By Our Own Hands: The History of the Women Artists Movement in Southern California, 1970-76 (Double X, 1977) and Domain Errors! Cyberfeminist Practices! (Autonomedia, 2003).  Wilding was awarded a Guggenheim Fellowship in 2009 and has been the recipient of two individual media grants from the National Endowment for the Arts.  In 2014, she was awarded the prestigious Women’s Caucus for Art Lifetime Achievement Award.   Most recently, her work was included in Fiber: Sculpture 1960 to Present exhibition that originated at the ICA in Boston; her Crocheted Environment, 1972/1995, was shown in Art_Textiles at The Whitworth Gallery in Manchester, England (and it graced the cover of the catalog); she currently has work in Axis Mundo: Queer Networks in Chicano L.A., organized by the Museum of Contemporary Art, Los Angeles, as part ofPacific Standard Time: LA/LA, up until December 31, 2017.

Faith Wilding’s work was recently the subject of a traveling retrospective, Fearful Symmetries, that featured a selection of works from her studio practice spanning the past forty years, highlighting a range of works on paper – drawings, watercolors, collage and paintings – exhibited together for the first time. Curated by Shannon Stratton and first presented at Threewalls in Chicago, the show traveled to Houston, Memphis and Los Angeles, where it was reviewed in the Los Angeles Times and LA Weekly and received a Critic’s Pick in Artforum. This is her first show at Western Exhibitions and her first in Chicago since the retrospective opened in 2014. Wilding lives and works in Providence, Rhode Island.

PRESS for “Un-Natural Parables”: Artnet | Chicago Reader | New City

Western Exhibitions
1709 W Chicago Ave
Chicago, IL 60622 USA
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Visiting Faculty Member Việt Le Selected for NTU Centre for Contemporary Art Singapore Residency Program

Residency Programme: April 2018–March 2019

NTU Centre for Contemporary Art Singapore
Gillman Barracks
43 Malan Road
Singapore 109443

T +65 6460 0300
[email protected]

ntu.ccasingapore.org
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NTU Centre for Contemporary Art Singapore (NTU CCA Singapore) is pleased to announce the artists for the 5th cycle of its Residencies Programme (April 2018–March 2019):

Julieta Aranda (Mexico), Izat Arif (Malaysia), Adrián Balesca (Ecuador), Ludovica Carbotta (Italy), Kent Chan (Singapore), Sean Connelly (United States), Daniel Hui (Singapore), Takuji Kogo (Japan), Susanne Kriemann (Germany), Phyoe Kyi (Myanmar), Việt Le (United States), Soyo Lee (South Korea), Lim Sokchanlina (Cambodia), John Low (Singapore), Luca Lum (Singapore), Raafat Majzoub (Lebanon), Falke Pisano (Netherlands), Tan Kai Syng (Singapore), Zai Tang (United Kingdom/Singapore), John Torres (Philippines), Wu Tsang (United States), Susie Wong (Singapore), Wu Mali (Taiwan)

In keeping with NTU CCA Singapore’s holistic approach to the cultural histories and the production of knowledge, the Residencies Programme is distinctly research-oriented and supports artists by granting them a concentrated period of time, a studio, and feedback from in-house curators and international Curators-in-Residence to develop their practice without the pressure of production deadlines. Dedicated to established and emerging artists from Singapore and abroad, this studio-based programme values the open-ended nature of artistic research and embraces multiform expressions of creative enquiry.

Artists-in-Residence receive a studio space and a monthly stipend. The programme also fully funds travel costs and accommodation for foreign artists. To facilitate a dynamic dialogue across different geopolitical contexts and to create an always-diverse community, three studios are reserved for Singapore-based artists, two are dedicated to artists from Asia, and the remaining two are allocated to artists from elsewhere in the world.

Artists are invited to apply for the residency through a nomination process. While in past editions, nominators were international curators, for the 5th cycle, the nominators were exclusively artists. The Centre invited former Artists-in-Residence and established artists from all over the world to put forth the names of their fellows who can most benefit from a research-driven residency in the context of Singapore. This peer-to-peer process furthers the presence of the artists themselves at the core of the Residencies Programme, drawing upon the nominating artists’ generosity, insight, and direct knowledge of the most relevant developments in contemporary art practices.

During their stay, lasting three months for international artists and six months for the Singapore-based artists, Artists-in-Residence become active agents of the Centre’s cultural life through public programmes that range from open studios, artist talks, panel discussions, to screenings and performances.

The final participants in the Residencies Programme were selected by a review panel composed of Ute Meta Bauer (Founding Director, NTU CCA Singapore and Professor, School of Art, Design and Media, NTU), Joselina Cruz (Director, Museum of Contemporary Art and Design, De La Salle College, Manila, Philippines), Low Eng Teong (Assistant Chief Executive, Sector Development Group, National Arts Council, Singapore), Shabbir Hussain Mustafa (Senior Curator, National Gallery Singapore), and Wong Chen-Hsi (Assistant Professor, School of Art, Design and Media, NTU).

Reflecting a wide range of methodologies and critical attitudes, the artists’ proposals were reviewed on the basis of their relevance to Climates. Habitats. Environments, the Centre’s overarching research framework for the next three years (2017–19), and/or their interest to explore issues that address the complexity of cultural and colonial histories of the region as well as global geopolitics. Anna Lovecchio, NTU CCA Singapore Curator, Residencies, states: “Against a culture increasingly veered towards production and exposure, the Residencies Programme is committed to the rather idealistic mission to value the process of artistic research over its product. This kind of residency has a great potential: it can be a retreat, a networking platform, and a sounding board for artists to test their ideas and experiment new directions in the development of their practice.”

Since the programme launched four years ago, it has hosted more than 100 artists, curators, writers, and researchers who have significantly contributed to the Centre’s dynamic environment of experimentation and exchange.

 

For more information about the Residencies Programme, visit www.ntu.ccasingapore.org/residencies/.

The Residencies Programme for Singaporean artists is generously supported by a grant from the National Arts Council, Singapore.

NTU CCA Singapore wishes to thank all those who contributed to our 2016 fundraising auction, the proceeds of which went towards the sustainability of this programme.

 

Located in Gillman Barracks, the NTU Centre for Contemporary Art Singapore (NTU CCA Singapore) is a national research centre of Nanyang Technological University and is supported by a grant from the Economic Development Board. The Centre is unique in its threefold constellation of research and academic programmes, international exhibitions, and residencies, positioning itself as a space for critical discourse and diverse forms of knowledge production. The Centre focuses on Spaces of the Curatorial in Singapore, Southeast Asia, and beyond, as well as engages in multi-layered research topics.

Nanyang Technological University Singapore (NTU) is a research-intensive public university in Singapore with colleges of Engineering, Business, Science, and Humanities, Arts, and Social Sciences. NTU is ranked 11th globally and placed 1st amongst the world’s best young universities.

Faculty Member Cauleen Smith in Artforum

The artist and filmmaker Cauleen Smith, who recently relocated from Chicago to Los Angeles, rarely tethers her work to bare reality. Her latest film, Triangle Trade, 2017—made in collaboration with Canadian artists Jérôme Havre and Camille Turner—renders three new, fantastical realms, inhabited only by the puppet likenesses of the work’s three creators. Triangle Trade is on view at Gallery TPW in Toronto until November 11, 2017.

TWO YEARS AGO, I visited Toronto to do a site visit at Gallery TPW, where I had been slated to have a solo exhibition. I wanted to make a film in the city for that show, so I started meeting with a lot of black artists living in Toronto, hoping to find a few collaborators. I became really intrigued by many of these artists’ ideas about blackness; I sensed a lot of frustration about how whenever black history or experience is discussed, it’s always from an American point of view. But there’s a long history of black people emigrating from the Caribbean to Canada, which seems to create a kind of double colonial consciousness—an echo in terms of belonging and not belonging.

Ultimately, I chose to collaborate with the performance and multimedia artist Camille Turner and the sculptor Jérôme Havre. So much of Camille’s work is made through a speculative, science-fiction lens, and she loves to use Afro-Futurist metaphors to talk about alienation. It became clear we’d be able to have a very natural conversation within a project. And I just thought Jérôme’s work was so fresh—I had never seen anything like it. He was making things that—to me—were, crucially, not like anything that an American artist would make.

For example, Magnifique Isolation, 2009, was a stunning installation that he made of small, distorted human figures that hung from the ceiling, suspended in midair. I can’t really think of any African American artist who would hang a body. That decision was so intriguing, because it shows how the weight of history always presses itself upon aesthetic decisions.

I have to stress that our film, Triangle Trade, is equally mine, Camille’s, and Jérôme’s. Each of our segments in the film function independently of one another, and our respective puppets never really engage in dialogue. Even the terrains and topographies of our separate segments remain really distinct, which might, in some way, be symptomatic of the black diasporic condition.

My segment takes place on a volcano. My puppet talks about how it’s impossible for anyone to claim one, because it’s literally made up of matter coming from the core of the earth. I’ve been thinking about that concept a lot lately, and about how North American land is completely soaked in blood. It’s become increasingly troubling to me, especially when I try to imagine futures or forms of liberation or justice.

New land seems necessary, but, of course, all the land everywhere has been claimed and colonized many times over. I thought about other planets, but there’s a strange colonial project in that too. So, really, the only place you can arrive at and settle in without doing harm is at a lava berg.

The terrain in Camille’s segment is a completely imaginary and allegorical world. It looks nothing like Earth, and she describes it only in magical terms, rather than empirical ones. Jérôme’s is an island, but, more than that, it’s a kind of meta-space or feeling—the feeling of being adrift. It was an important challenge to create Triangle Trade together without necessarily agreeing on what time or space we were in. I think that’s an interesting lesson on how to get along with people in general. You may not all have agreements on where, and when, and who we are.

 

Featured image: Jérôme Havre, Cauleen Smith, and Camille Turner, Triangle Trade, 2017, HD video, color, sound, 14 minutes 31 seconds.

Associated link.

Visiting Faculty Member Việt Lê, Sum of Parts Interview

Excerpt:

Việt Lê is an artist, writer and curator using these creative narratives to tell stories around different forms of trauma: historical, state-imposed, identity-related, and more. Whether in the form of a poem or a curated installation, his work is deeply layered, tinged with loss as well as the beauty of living.

What drives you to wake up in the morning & what keeps you up at night?
I believe we are in a crisis. I don’t believe in the anxious language of refugee “crisis,” although we are globally experiencing mass migrations in the shadow of capital and wars.  In this age of Brexit, xenophobia, gun violence, self-interest and selfies, we are in the depths of a sociopolitical, environmental and spiritual crisis. What wakes me up and keeps me up is the crisis of meaning: how do we facilitate and create meaningful, productive exchanges with our limited world views?  And how do we get ourselves and others to expand the limits of our individual and collective vision?

Trained as an ethnographer, much of my art and research involves collaboration. I worked with many fantastic artists in Hà Nội, including Jamie Maxtone-Graham, my director of photography, as well as conceptual artists Nguyễn Phương Linh, Tuân Mami, Nguyễn Quốc Thành. The dancer is Duy Thanh and you may recognize Phong (the trans M to F protagonist) from the film Finding Phong.
eclipse is about longing and loss—losing a loved one or a country (as I did, as a refugee) and desperately wanting it back, with no recourse.  It is indicative of our current moment, wanting to “make America great again”: we’ve fallen from grace, lost our garden of Eden, there is no way back. On the other hand, it can be about spirituality—wanting to give up everything as a path towards enlightenment, towards ego-lessness—and its blind struggle.

To read full Sum of Parts article, click here.

To read more about Việt, click here and here.

Former Faculty Member Sowon Kwon @ Full Haus

Sowon Kwon
coffee table comma books
September 2 – December 3

Opening Saturday September 2nd
3-6pm

 

Through sculptural and video installations, digital animation, drawing, printmaking, and artist books, Sowon Kwon has employed translation as both artistic medium and the subject of critique in her art since the early 1990s. Kwon’s formative early work From the Land of Porcelain, 1993, turns James McNeill Whistler’s Peacock Room, 1876-77, into a series of reliefs. This piece offers a literal shallowness of depth to correspond to the symbolic flatness of Whistler’s design, influenced by fantasies of Asia. The installation was included in The New Museum’s 1993 exhibition Trade Routes, which, like the more-studied 1993 Whitney Biennial, addressed cultural identity in the face of globalization. However, identity politics is about much more than cultural exchange—It is about the negotiation of the self.

The exhibition coffee table comma books includes work from across Kwon’s career and is conceived, in the artist’s words, as “a small registry of various associative couplings: then and now, writing and making, homophones and namesakes (샘 and Sam), the domicile and the workplace, the literal and the figurative, the private/personal and the public/historical.”

Kwon’s 1994 relief sculpture Coffee Table and Escritoire (after Godwin), presented here at Full Haus for the first time since its inclusion in The Queens Museum’s 1994 exhibition Live-Work, depicts an anamorphic interior space furnished with a writing desk and side table designed by Edward William Godwin, a nineteenth-century designer whose “Anglo-Japanese” style influenced the Arts and Crafts movement. The relief sculpture destabilizes the style and its underlying projections of the East by translating it into spatial terms that require viewers to move to a set position in order to see the image without distortion. Installed at Full Haus, the sculpture returns furniture to the gallery, acknowledging the space’s domestic interior.

Language plays an important role in Kwon’s practice, and in addition to her historical relief sculpture, coffee table comma books includes two of Kwon’s artist books. Her 2010 dongghab takes its title from the Korean concept of a social relationship between people of the same age. In 1963—the year of Kwon’s birth—Ed Ruscha published Twentysix Gasoline Stations and Sylvia Plath committed suicide by gas in her home. Taking this convergence as a departure point, dongghab explores an alternative form of self portraiture. Kwon’s 2017 book S as in Samsam, co-published by Secretary Press and Triple Canopy, also employs arbitrary similarity: a homophone between a Korean honorific for teacher and the ubiquitous English name Sam.

Kwon’s most recent work, Fiction, 2017, depicts a comma adorned with fake eyelashes. Of all punctuation marks, the comma is the most likely to be forgotten—with the possible exception of its twin, the apostrophe. The comma helps to locate the terms on either side, which could stand for an ideal practice of negotiating the self. As Kwon writes: “To a break in verse or a shift in pitch, like caesuras. In music, where a caesura is noted, metrical time is not counted…. Yes, to all that.”

***

Sowon Kwon (b. 1963 Seoul, Korea) has had solo exhibitions at The Kitchen in New York City, Matrix Gallery/University of CA Berkeley Art Museum, and the Whitney Museum of American Art at Philip Morris. Her work has also been featured in numerous group exhibitions including at The New Museum, The ICA Boston, MOCA Los Angeles, The Queens Museum, The Yerba Buena Center for the Arts in San Francisco, Artist Space, The Drawing Center, Artsonje Center in Seoul, Korea, the Gwangju Biennale, the Yokohama Triennale in Japan, and San Art in Ho Chi Minh City, Vietnam. She is a recipient of fellowships from The New York Foundation for the Arts in Sculpture, The Wexner Center for the Arts in Media Arts, and The Asian Cultural Council. She holds a BA from UC Berkeley, an MFA from Pratt, and attended the Whitney Museum Independent Study Program in 1991. She currently teaches in the Graduate Fine Arts Program at Parsons The New School in New York City.​

2042 Griffith Park Blvd
Los Angeles, CA 90039

Faculty Member Suné Woods @ Kathleen O. Ellis Gallery

Suné Woods: To Sleep With Terra

Light Work is pleased to present the work of photo-collage and video artist Suné Woods, To Sleep With Terra. This will be Woods’ first solo exhibition with Light Work since her residency here in 2016. The exhibition will be on view in the Kathleen O. Ellis Gallery at Light Work from August 28―October 19, 2017, with an opening reception with the artist on Wednesday, September 13, from 5-6pm.

As part of the opening reception, we invite gallery patrons to a special presentation at 6pm. Infused with wordplay, found imagery, sound and moving images in multimedia form by Woods, award-winning poet Fred Moten, and Syracuse University Professor and musicologist James Gordon Williams. Titled You are mine. I see now, I’m a have to let you go, this collaboration was generously supported by Syracuse University’s Humanities Center and is part of the 2017-18 Syracuse Symposium: Belonging. Both events are free, open to the public, and offer refreshments.

Urban Video Project (UVP) will feature Suné Woods’ video work, A Feeling Like Chaos, concurrently with When a Heart Scatter, Scatter, Scatter in the Everson’s Robineau Gallery and To Sleep with Terra at Light Work. Woods says that A Feeling Like Chaos “attempts to make sense of a continuum of disaster, toxicity, fear, and a political system that sanctions violence towards its citizens.” This installation will be on view on the Everson Museum’s north facade September 14―23 and October 5―28, 2017, from dusk until 11:00 p.m. Find more information at urbanvideoproject.com.

Los Angeles-based artist Suné Woods creates multi-channel video installations, photographs, sculpture, and collage. Her practice examines absences and vulnerabilities within cultural and social histories. She also uses microcosmal sites such as the family to understand the larger sociological phenomenon, imperialist mechanisms, and formations of knowledge. She is interested in how language is emotively expressed, guarded and translated through the absence and presence of the physical body.

To Sleep With Terra includes photo-collage and works on paper that explore Wood’s ongoing interest in creating her own topographies, gleaned from science, travel, and geographic magazines and books of the past fifty years. The collage work explores the social phenomena that indoctrinate brutality and the ways in which propaganda and exploitation have employed photography.

Woods has said of her artistic journey, “Collage seemed the best way for me to articulate all the complicated sensations that were arising for me while processing these streamed documentations of violence, ecology, and a desire to understand more deeply how seemingly disparate things relate when they are mashed up in a visual conversation.”

Suné Woods has participated in residencies at Headlands Center for the Arts, Vermont Studio Center, The Center for Photography at Woodstock, and Light Work. Woods has received awards from the Visions from the New California Initiative, as well as The John Gutmann Fellowship Award, and The Baum Award for an Emerging American Photographer. She has exhibited her work at the Brooklyn Museum of Art, The Lowe Art Museum, Miami, and The San Francisco Arts Commission Gallery. She received her MFA from California College of the Arts in 2010 and is currently Visiting Faculty at Vermont College of Fine Art.

 

Faculty Member Cauleen Smith @ Gallery TPW

Jérôme Havre, Cauleen Smith, and Camille Turner

Triangle Trade

September 14–November 11, 2017
Opening Reception: Thursday, September 14, 7:00–9:00 pm

Gallery TPW is thrilled to announce an upcoming exhibition featuring Jérôme Havre, Cauleen Smith, and Camille Turner, a new commission made possible with the generous support of Partners in Art. Created during a year of cross-border conversation on their specific relationships to land and belonging, Havre, Smith, and Turner have collaborated on a new short film that will premiere at TPW. The film features three puppet avatars—performing the selves of Havre, Smith, and Turner—navigating distinct worlds that at once isolate them and offer them the possibility of transformative connection. As they move through their respective landscapes, Havre, Smith, and Turner’s puppets reflect on blackness as a state of becoming, a mode of experience that reaches simultaneously into multiple futures and histories. The film is accompanied by a new multi-channel CCTV video installation developed by Smith that creates feedback loops of seeing and being seen amid an immersive environment.

Alongside the project, Toronto-based writer Yaniya Lee joins Gallery TPW as a guest curator of public programs for the course of the exhibition. Lee will engage local Black artists and thinkers as a parallel to the ongoing conversations that have prompted Havre, Smith, and Turner’s work.

In addition to the vital support of Partners in Art, this exhibition is made possible with the assistance of the Liaison of Independent Filmmakers of Toronto (LIFT).

Biographies

Jérôme Havre’s practice concentrates on issues of identity, communities, and territories, investigating the political and sociological processes of contemporary life as they relate to nationalism in France and Canada. Havre adopts a multidisciplinary approach in his exploration of these themes and their attending questions; he uses myriad tools and methods to make tangible the conditions of identity within situations of social transformation. Havre completed his studies at l’École Nationale Supérieure des Beaux-Arts (Paris). Since 2001, he has exhibited in Europe, Africa, and North America. Recent shows include “Talking Back, Otherwise,” Jackman Humanities Institute, University of Toronto; “Paradis: La fabrique de l’image,” espace d’art contemporain 14°N 61°W, Martinique; “Land Marks,” Art Gallery of Peterborough, Ontario; “Liminal (Necessity and accident),” The Robert McLaughlin Gallery, Oshawa, ON; “Reiteration,” Art Gallery of Ontario, Toronto;  and “Poetry of Geopolitics,” Koffler Gallery, Toronto. He is represented by Galerie Donald Browne (Montréal) and is currently based in Toronto.

Cauleen Smith is an interdisciplinary artist whose work reflects upon the everyday possibilities of the imagination. Operating in multiple materials and arenas, Smith roots her work firmly within the discourse of mid-twentieth-century experimental film. Drawing from structuralism, third-world cinema, and science fiction, she makes things that deploy the tactics of these disciplines while offering a phenomenological experience for spectators and participants. Smith was born in Riverside, California and grew up in Sacramento. She earned a BA in Creative Arts from San Francisco State University and an MFA from the University of California, Los Angeles School of Theater, Film, and Television. Smith is currently based in Chicago; she will join the faculty of the studio-art program of California Institute of the Arts in January 2018. Her films, objects, and installations have been featured in group exhibitions at the Museum of Contemporary Art, Chicago; the Studio Museum in Harlem; the Contemporary Art Museum Houston; the Yerba Buena Center for the Arts; the New Museum, New York; D21, Leipzig; and Decad, Berlin. She has presented solo exhibitions of her films, drawings, and installations at the Center for Contemporary Art and Culture, Portland, Oregon; the Contemporary Arts Center, UC Irvine; the Art Institute of Chicago; The Kitchen, New York; the Museum of Contemporary Art Chicago; and Threewalls, Chicago. Smith is the recipient of several grants and awards, including the Rockefeller Media Arts Award, a Creative Capital Film/Video grant, a Chicago 3Arts Grant, a the Foundation for Contemporary Arts grant, the Artadia Award, and a Rauschenberg Residency. Smith was a 2016 Recipient of a Herb Alpert Awards in the Arts in Film and Video and is the inaugural recipient of the Ellsworth Kelly Award. She was a Whitney Biennial 2017 participant and currently has a solo show at The Art Institute of Chicago. Smith is represented by Corbett vs. Dempsey, Chicago, and Kate Werble, New York.

Born in Jamaica and based in Toronto, Camille Turner is an explorer of race, space, home, and belonging. She is the founder of Outerregion, an afrofuturist performance company. Her interventions, installations, and public engagements combine Afrofuturism and historical research and have been presented throughout Canada and internationally, including at Dak’Art African Contemporary Art Biennale, Dakar Senegal, and the Bamako Biennale in Mali. Miss Canadiana, one of her earliest performance works, challenges perceptions of Canadianness and troubles the unspoken binary of “real Canadian” and “diverse other.” Camille’s most recent works include Wanted, a collaboration with Camal Pirbhai that uses the trope of fashion to transform an archive of newspaper posts by Canadian slave owners into a series of contemporary fashion ads. Her collaboration with Cheryl L’Hirondelle on LandMarks2017, commissioned by Parks Canada and Partners In Art, resulted in Freedom Tours, an alternative Thousand Islands boat tour and a procession honouring Mother Earth at Rouge National Park. Camille has taught at the University of Toronto, Algoma University, and the Toronto School of Art. She is a graduate of Ontario College of Art and Design and York University’s Masters in Environmental Studies program, where she is currently a PhD candidate. Her work has recently been included in More Caught in the Act, edited by Johanna Householder and Tanya Mars, Looking Beyond Borderlines: North America’s Frontier Imagination by Lee Rodney, and Border Cultures by Srimoyee Mitra and Bonnie Devine. camilleturner.com.

Yaniya Lee’s interdisciplinary research draws on the work of Black Studies scholars to question critical reading practices and reconsider Black art histories in Canada. From 2012-2015 she hosted the Art Talks MTL podcast, a series of long-form interviews with art workers in Montreal. In 2016 she programmed “Labour, Land and Body: geographies of de/colonialism” for Vtape’s Curatorial Incubator. Last fall, with members of the 4:3 Collective, she organized the MICE Symposium on Transformative Justice in the Arts. Lee was previously on the editorial advisory committees for C Magazine and FUSE Magazine. She is a founding collective member of MICE Magazine and a new member of the EMILIA-AMALIA working group. This summer, Lee participated in the Banff Research in Culture: Year 2067 residency. She is the 2017-2018 writer-in-residence at Gallery 44 and currently works as the associate editor at Canadian Art Magazine.

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Faculty Member Việt Lê in Queer Horizons | Center for Art and Thought

QUEER HORIZONS

Queer Horizons features the work of Asian American and Asian diasporic artists whose work envisions a queer future that unsettles the past, disrupts the present, and imagines new worlds beyond the limits of the horizon.

We take inspiration from José Esteban Muñoz, the late queer studies scholar, and his conception of a “not yet here.” As he explains in Cruising Utopia, the “not yet here” is a phenomenon of queer futurity that “allows us to see and feel beyond the quagmire of the present.”

Within the last ten years in the US, we have celebrated the legal recognition of same-sex marriage, the end of “Don’t Ask, Don’t Tell” and the formal acceptance of gays in the military, and increased visibility of LGBTQ bodies and personalities in popular culture. In our present moment, however, LGBTQ rights, safety, and health care are increasingly under threat. Simultaneously, the current administration frames Asian American communities as “un-American,” the after tremors along old Yellow Peril fault lines. They are foreign, unassimilable, undocumented: Muslim “terrorists,” hordes of H1B visa techie taking over American jobs, or “model minority” students taking up too much space in classrooms.

However, the artists and works in Queer Horizons name a possibility beyond the “model minority”: as queer Asian American artists, they disrupt the model minority narrative defined by heteronormative notions of success. Each artist engages a non-linear temporality moving between pasts, presents, and futures, and each work gestures towards a queer history that we, as Queer Asian Americans, can excavate, (re)create, and (re)produce in our pasts, presents, and futures. For example, Greyson Hong’s Costco photos, Việt Lê’s productions of club scenes/ online performances, and Tina Takemoto’s unconventional short film all tell of an alternative past to inform a queer alternative future. As we think of these experiences at the intersections with undocumented status, foreignness, and Islamophobia, their highly experimental and queer aesthetic in storytelling suggests further radical potential.

It is in this dangerous political climate that the artists in Queer Horizons insist on claiming liminal and hybrid spaces and lives, queer collectivity, and intersectional solidarity. Embracing failure, misbehavior, non-normativity, and defiant joyfulness thus becomes a radical form of resistance. This is the kind of utopian horizon that we call forward. In the spirit of artist Jeffrey Augustine Songco’s video, “Let’s Dance America!”

Queer Horizons appears in conjunction with the publication of Laura Kina and Jan Christian Bernabe’s book, Queering Contemporary Asian American Art (University of Washington Press, 2017).

Curated by Jan Christian Bernabe and Laura Kina

Curatorial Assistant: Mads Le

Contributors: Anida Yoeu Ali, Sita Kuratomi Bhaumik, Kim Anno, Wafaa Bilal, Greyson Hong, Kiam Marcelo Junio, Việt Lê, Maya Mackrandilal, Zavé Martohardjono, Jeffrey Augustine Songco, Tina Takemoto, and Saya Woolfalk.

Contributors’ works are published in staggered waves from late-June to late-July 2017, after which the whole exhibition are archived permanently on CA+T’s website.

Special thanks to the Andy Warhol Foundation and the California Institute of Contemporary Arts for fiscal support.